Greg asks:
> What kind of government does the Iraqi constititution define? What kind of
> democracy? Do they have a balance of powers? Branches? A bicameral
> legislative body? Parliament? Is it determined by majority vote, or an
> electoral college, or representative rule? Is there a chief executive? If
> so, what is his title? In fact, who did they elect to their chief office
> anyway? Who can vote? Can women vote? At what age can someone vote? Who
> cannot? Non-nationals? Can criminals vote? Those whose crime was
dissidence?
> Who is a non-national or a criminal in a post-Saddam Iraq?
Thomas Friedman of the NY Times asks very much the same questions in today's
issue of the paper. The basic answer is that no one knows, not even the
Iraqis, and certainly not the Americans. I've included the most relevant parts of
his opinion piece here:
========================================
December 21, 2005
Op-Ed Columnist
The Measure of Success
By THOMAS L. FRIEDMAN
It is terrific that Iraqis just had another free and fair election and that
some 11 million people voted. Americans should be proud that we helped to bring
that about in a region that has so rarely experienced any sort of democratic
politics.
But what's still unclear is this: Who and what were Iraqis voting for? Were
they voting for Kurdish sectarian leaders, who they hope will gradually split
Kurdistan off from Iraq? Were they voting for pro-Iranian Shiite clerics, who
they hope will carve out a Shiite theocratic zone between Basra and Baghdad?
Were they voting for Sunni tribal leaders, who they hope will restore the Sunnis
to their "rightful" place - ruling everyone else? Or, were they voting for a
unified Iraq and for politicians whom they expect to compromise and rewrite
the Constitution into a broadly accepted national compact?
If they were voting for Iraqi sects, then it means that there are no Iraqi
citizens - only Shiites, Kurds, Sunnis etc., trapped together inside Iraq's
artificial borders. If, however, they were voting for a unified Iraq and Iraqi
leaders who will make that happen, we still have a chance for a decent outcome.
Because if there are Iraqi citizens, and national leaders, then we have
partners for the kind of Iraq we hope to see built. In that case, we must stay the
course. If there are no Iraqi citizens, or not enough, then we have no real
partners and staying the course will never produce the self-sustaining Iraq we
want.
President Bush talks about Iraq as if it were a given that there is a single
Iraqi aspiration for exactly the kind of pluralistic democracy America would
like to see built in Iraq, and that the only variable is whether we stay long
enough to see it through. I wish that were so - our job would be easy. But it
is not so. It still is not clear what is the will of the Iraqi people. In the
wake of this election, though, we are about to find out.
Everything now rides on what kind of majority the Iraqi Shiites want to be
and what kind of minority the Sunnis want to be. Will the Shiites prove to be
magnanimous in victory and rewrite the Constitution in a way that decent Sunnis,
who want to be citizens of a unified Iraq, can accept? Will the Sunnis agree
to accept their fair share of Iraq's oil revenue and government posts - and
nothing more?
My own visits to Iraq have left me convinced that beneath all the tribalism,
there is a sense of Iraqi citizenship and national identity eager to come out.
But it will take more security, and many more Iraqi leaders animated by
national reconciliation, for it to emerge in a sustained way.
Unlike many on the left, I'm not convinced that this will never happen and
that all of this has been for naught. Unlike many on the right, I'm not
convinced that it will inevitably happen if we just stay the course long enough. The
only thing I am certain of is that in the wake of this election, Iraq will be
what Iraqis make of it - and the next six months will tell us a lot. I remain
guardedly hopeful.
How will you know if things are going well? Easy. The Iraqi Army will
suddenly become effective without U.S. guidance. It will know how to fight, because
it will know what - and whom - it is fighting for.
========================================
Wirt Atmar
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